Thomas Demand’s House of Card

by Steve Rockwell

© Thomas Demand, VG Bild-Kunst, Bonn. Courtesy the artist and Matthew Marks Gallery / Galerie Sprüth Magers / Esther Schipper, Berlin / Taka Ishii Gallery
© Thomas Demand, VG Bild-Kunst, Bonn. Courtesy the artist and Matthew Marks Gallery/Galerie Sprüth Magers/Esther Schipper, Berlin/Taka Ishii Gallery

Thomas Demand’s practice of building models and photographing them has produced a child in “The Triple Folly,” a baby that has grown into an actual building in Denmark. By the artist’s own admission, it may turn out to be an only child. It’s a genesis story that gave Demand an opportunity to explore a tent-to-pavilion aspect of human habitation through postcards, prints, and publications in the wall vitrine facing “The Triple Folly” model on the second floor at Toronto’s Museum of Modern Art. The model was realized through the London firm, Caruso St John Architects with their client, Danish textile firm Kvadrat, as a “breakout” space from the company’s nearby headquarters, suitable for house meetings, seminars, or even a concert, but light on heavy, practical use – a folly, in other words. 

Thomas Demand, installation view, House of Card, M Museum, Leuven, 2020
Thomas Demand, installation view, House of Card, M Museum, Leuven, 2020

This collaborative interface aspect of Demand’s work is a dominant feature of his “House of Card” exhibition at MOCA, beginning with Rirkrit Tiravanija’s 2013 “Thomas Demand’s Here” on the main floor, a life-size model of the karaoke bar Black Label in Kitakaushi, Japan, the exterior of which Demand repeats on the third floor in flimsier board and digital output in paper. The Black Label homage to the artist arose from Demand’s discovery and rendering of the bar at a 2008 residency at Kitakushu’s Centre for Contemporary Art. Tiravanija’s model imbues “life” to an otherwise empty shell, offering karaoke and social ambiance to participating museum attendees.

Thomas Demand, towhee, 2020 Framed Pigment Print, 135 x 172 cm
Thomas Demand, towhee, 2020 Framed Pigment Print, 135 x 172 cm

The model as a latent force that delineates our lived environment is given expression by Demand’s photographs of model details by architects SANAA (Kasuyo Seijma and Ryue Nishizawa) and John Lautner. In Demand’s photos, the pattern template files of the late fashion designer Assedine Alaïa come across as magnified strands of DNA, worn down by years of use. Alaïa’s runway creations and the flesh and blood mannequins that inhabited them may only be inferred in the photos, as are the string of celebrities that came to champion them. SANAA’s contribution to the architectural skins that clothe the art of significant galleries and museums across the globe typifies this crossing of the aesthetic from one discipline to another. Very likely, the inconspicuous site-specific ceiling installation by Martin Boyce on the second floor plays interference on the acoustics of the exhibition space. Its vane-like shapes in muffling the echoes of MOCA’s concrete architecture are a further interface of disciplines.

Thomas Demand, Refuge V, 2021, C-Print / Diasec, 160 x 200 cm
Thomas Demand, Refuge V, 2021, C-Print / Diasec, 160 x 200 cm

Viewers of Demand’s 2021 “Refuge” installation on the third floor at MOCA are afforded a taste of the confinement that NSA whistle-blower Edward Snowden is likely to have experienced in his Sheremetyevo hotel room in Russia as an exile from US authorities. The artist, it seems, had obtained detailed, firsthand experience of Snowden’s presumed room in Russia, upon which his paper and card version of it was based. The journalistic narratives constructed around the whistle-blower as either traitor or patriot exemplify just one front in our current war of information. The re-constructed details of Demand’s “Refuge” series provide an eerie simulation of the “cell” of its protagonist as casualty of this conflict, and his five weeks of isolation.

The subject of Demand’s minute-and-a-half 2001 film, “Yard,” is Serbian leader Slobodan Milošević and his arrest on charges of war crimes against humanity. In the video, the staccato click of paparazzi camera shutters illuminate a wall behind a chainlink fence as the prisoner is handed over to authorities at the International Criminal Court at The Hague. Since Milošević isn’t visible in the film, we are left to imagine, not only his presence, but any details of the arrest itself.

Rudolph Weigel's Judith and Holofernes
Rudolph Weigel’s Judith and Holofernes

In the wall vitrine above his postcard display, Demand hung a print of Rudolph Weigel’s “Judith and Holofernes.” The subject of numerous depictions through art history, Weigel has Judith standing in the doorway of a tent, calmly dropping the head of Holofernes into a sack after her decapitation of the Assyrian general. Implicit in the Biblical story is seduction coupled with its fatal deception. The roof of Demand’s “Triple Folly” model was inspired by a creased legal size paper, a nod to the laws and regulations governing the realization of any actual building. As they say, “All is fair in love and war.” Yet as Demand has demonstrated in numerous past works, “folly” arrives in three dimensions, and who is to account for what happens inside the things we build?

HOUSE OF CARD: Thomas Demand & Martin Boyce, Rirkit Tiravanija, Caruso St John at MOCA, Toronto, Canada September 16, 2022 – January 8, 2023

Hans Neleman: Ripped

by D. Dominick Lombardi

The Artist in his studio.
The Artist in his studio

Ripped, a solo exhibition of the works of Hans Neleman, reaffirms the truth that the destructive-creative process of collage is much like graffiti, in that it gains strength from its boldness to change a preexisting thing, space or expression no matter how powerful or benign. By using the outer edges of 1940’s illustrations of art left as remnants from past works, Neleman reveals the limits of those thoughts and visions, where the conscious and subconscious intertwine, while his process symbolizes spontaneity and an obsession with the tactile. As a result, he creates a place where structures fade, memories leave indelible marks and time begins to become one endless moment. Through his art, Neleman challenges us to experience and rethink the far reaches of what we perceive so we may move past the periphery of our experiences, where the edges that once defined the picture plane become an arresting rhythmic geometric accent. 

Neleman wishes us to expand our thoughts as a challenge to our preconceived limitations of fact and expression. He creates compositions where the fringes of the past become the focus of the present, and in so doing, remakes the past as a contemporary expression, making it fresh and new and ready to breathe again. His works feature thoughts and ideas as contrasting visualizations, not just in dark and light, but in the mechanical and the organic. For instance, in Humanity (2022), we first see extreme shifts in dark and light, what Neleman refers to as “how we live together separately in opposing states, always in flux and being ripped apart by politics, war, disease. Only to be “glued” back together by time”. This overall approach to collage in Humanity forms subtle tonal changes, prompting the viewer to look more deeply, possibly seeing fleeting forms that come and go like one might observe in an adjacent apartment or office building. If that experience occurs, one could conclude that the numerous sections seen here represent individual souls, living life largely apart from others who exist just a few feet away, and where Neleman sees an opportunity for those same individuals to find community built upon common ground.  

Humanity, 2022, paper collage on canvas, 46 x 66 x 1 3/4 inches
Humanity, 2022, paper collage on canvas, 46 x 66 x 1 3/4 inches

In all of the art of Neleman, we experience a visual effectiveness of each field of assembled paper fragments that are in constant flux, which in a way parodies life itself. His process has a distinctive tempo, a particular pulse to the emerging narratives that encompass many fields he has directly experienced – photography, music video, painting, assemblage – all melding into a universal language that crosses socio-political boundaries, and spans a unique depth and breadth of the human senses. The vibrant, albethey nuanced narratives, convey vague familiarities, creating fleeting references that are buoyed by a network of shapes and forms that imply movement, perspective, change and reasoning. It is as if the second we think we see something it immediately disappears, only to return again in an endless loop of fragmented truths. 

Instant Poetry II, 2022,  paper collage on canvas, 66 x 77 x 1 3/4 Inches
Instant Poetry II, 2022,  paper collage on canvas, 66 x 77 x 1 3/4 Inches

As mentioned earlier, the paper Neleman uses to create his mixed media paintings come from old books, which adds a direct correlation to the past, albeit a subtle one, since the paper used to print books several decades ago will darken over time. Since the paper is no longer stark white, it both softens and supports Neleman’s desire to simultaneously embrace and displace time. Also in Instant Poetry II (2022), the artist reconstructs a collective memory; not to simply resurrect the past, but to retrofit the old through a contemporary lens that seeks balance, purity and universality. Overall, the composition of Instant Poetry II creates a very subtle vortex which draws the viewer’s attention toward the center, which appears to be receding. As it happens, that pull creates depth, while a general feeling of another dimension comes to the fore in this and all of Neleman’s works. In the end, we are left with compositions that straddle time, engaging the viewer as we look to the future. when our differences will be embraced and celebrated. 

Ripped opens on October 12th and runs through November 15th at the Jean Jacobs Gallery, 84 Main Street, New Canaan, CT. The Opening Reception Saturday October 15,  6.30 – 9.00 pm.

Terra Forme – Geomorphology, Deep Time, and Indigenous Beliefs

Curated by Dr. Kōan Jeff Baysa

Featured Artists: Halldór Ásgeirsson, Heimir Björgúlfsson, Solomon Enos, Leslie Gleim, Hamilton Kobayashi, Mucyo, Michelle Schwengel-Regala, Arngunnur Ýr. Dedicated to the memories of Hawai’i painter Hamilton Kobayashi and French geologist Jean Francheteau. Exhibition Venue: East Hawai’i Cultural Center, Hilo, Hawai’i Island, Hawai’i, USA. https://ehcc.org/content/terra-forme

Installations by Mucyo (Rwanda) and Ásgeirsson (Iceland) using lava sourced from their respective countries. In Hawai’i, lava is considered sacred property of the volcano goddess Pele, who delivers swift retribution to those who dare to remove pieces from Hawai'i
Installations by Mucyo (Rwanda) and Ásgeirsson (Iceland) using lava sourced from their respective countries. In Hawai’i, lava is considered sacred property of the volcano goddess Pele, who delivers swift retribution to those who dare to remove pieces from Hawai’i

Terra Forme regards the Earth as a vast, diverse, and dynamically evolving entity. Adapted from the science fiction term: terraforming, the exhibition title describes the long-term transformation of an alien environment to support human life. Kīlauea volcano has added nearly 900 acres of new landmass to Hawai’i Island, but it is only in deep time, geologic time of 25,000 years, that the area will develop into a full and viable ecosystem.

In 2021, the curator flew to view dramatic volcanic eruptions in two disparate global locations: Fagradalsfjall on the Reykjanes Peninsula of Iceland and Kīlauea, the youngest and most active Hawaiian shield volcano located on Hawai’i Island, the largest in the island chain. He was further fascinated by volcanoes that lay beneath different forms of water: Öræfajökull in Iceland threatening massive floods and widespread destruction when its superheated magma violently meets its glacier cap; and the rising seamount, Kamaʻehuakanaloa, that is predicted to break the ocean surface in a conservative estimate of 50,000 more years to become Hawaii’s youngest island. 

Foreground: Schwengel-Regala (Hawai'i); Background: Mucyo (Rwanda)
Foreground: Schwengel-Regala (Hawai’i); Background: Mucyo (Rwanda)

A gathering of volcano-inspired artworks by artists from Iceland, Hawai’i, and Africa, Terra Forme embraces concepts of geomorphology, deep time, and indigenous beliefs. The paintings by Honolulu-based Hamilton Kobayashi capture the fiery energy and palpable heat of Kilauea’s eruptions. The spectacularly detailed photographic images by Honolulu-based photographer Leslie Gleim taken from a helicopter flying over active lava flows contrast with those of older lava fields rejuvenated by new growths of ferns and ‘ohi’a lehua trees. The paintings by LA-based Icelandic artist Heimir Björgúlfsson portray resilient winged inhabitants that return to and adapt to the new environs of Kilauea’s post-eruption caldera: a koa’e kea (white-tailed tropicbird), pueo (owl), and pulelehua (Kamehameha butterfly). 

The concept of new land through terraforming is taken to fantastical heights with the work of Honolulu-based native Hawaiian Solomon Enos and Icelandic artist Arngunnur Ýr. Enos presents a strikingly different vision of new landscapes with flying islands suspended aloft and trailing clouds. Ýr’s triptychs, each linked by a continuous horizon line, are unified panoramic combinations of geographically disparate locations in Iceland, Oregon, and Hawai’i where she has visited or resided.

L to R: Bjorgulfsson (Los Angeles), Yr (Iceland), Mucyo (Rwanda), Gleim (Hawai'i)
L to R: Bjorgulfsson (Los Angeles), Ýr (Iceland), Mucyo (Rwanda), Gleim (Hawai’i)

A lava lake is a rare characteristic of volcanoes and three artists including Hamilton Kobayashi depict it in their artworks. The Rwanda-based artist Mucyo presents a bleach process painting referencing the world’s largest permanent lava lake: Mount Nyiragongo in the Democratic Republic of the Congo near its border with Rwanda. The lava lake in the inner summit crater of Mount Erebus, the highest active volcano in Antarctica, has been present for the last fifty years. Based on her visit there, Honolulu-based artist Michelle Schwengel-Regala created a twisted sculptural abstraction made of multihued anodized aluminum evoking a crater and its rim above which are suspended dangerous lava bombs of the same material that are in real life violently ejected by volcanic eruptions. Iceland-based Halldor Ásgeirsson also presents abstracted works with an entire wall mounted with small colored works on paper that represent elves freed from the lava stones that held them captive until released by a torch wielded by the artist.

Images: Solomon Enos (Hawai'i)
Images: Solomon Enos (Hawai’i)

Volcanic activities act as potent agents of change not only of topography, but they shape thinking as well. Eruptions have often been interpreted by indigenous communities as the results of godly displeasures. In two separate paintings, the artist Mucyo depicts the Congo-Rwanda sibling volcano goddesses Nyiragongo and Nyamuragira from Africa’s Rift Valley. Eruptions occur when the younger sister Nyamuragira attempts to assuage her older sibling’s discontent. A world away, the artist Enos offers a monochromatic fractionated figure that incorporates the Polynesian volcano goddess Pele (Pere in Tahiti) whose vigorous arguments with her sister Nāmakaokaha’i, a powerful ocean deity, are manifested through active lava flows.

Images: Gleim (Hawai'i), Kobayashi (Hawai'i), Mucyo (Rwanda), Enos (Hawai'i)
Images: Gleim (Hawai’i), Kobayashi (Hawai’i), Mucyo (Rwanda), Enos (Hawai’i)

Both installations by Ásgeirsson and Mucyo incorporate volcanic material sourced from their countries, Iceland and Rwanda respectively. Ásgeirsson arranges volcanic glass droplets in a widening spiral that originates with a large lava piece brought from a recent Icelandic eruption. Mucyo’s installation begins with a wall-mounted painting of Nyiragongo that flows onto the floor with scattered pieces of Rwandan mica and feathering trails of black sand. Accompanying this is a live recording of female elders recounting volcano mythologies in Lingala, their native tongue.

The works created by the artists of Terra Forme help us to appreciate powerful natural phenomena that fall outside the boundaries of human lifetimes, experiences, and beliefs, prompting us to reflect about time on this planet, its care, and our place in the cosmos.

K8N Collective and the Geography of Scale

by Steve Rockwell

K8N Collective installation view
K8N Collective installation view at Gallery 1313, Toronto

The use of planes, trains, and automobiles are required to get to the place where this article might take us. The cultural product being shipped has triangulation points between New York, Toronto, and the town of Belleville, Ontario. Its cargo designation comes under late minimalism, set in motion here by the Bellville artist collective K8N, and arriving at their Gallery 1313 exhibition in Toronto last November, in all likelihood by automobile. Belleville exhibitors Steve Armstrong and Elizabeth Fearon were joined by the third K8N member Toronto artist Rupen, to produce a thoughtful, cohesive show.

The divergent aesthetic concerns of Armstrong and Rupen, displayed on the walls of the gallery, knit nicely together into a “body of work” helped by Fearon’s six stone sculptures on plinths, which cleaved the show space like the vertebrae of a spinal column. A self-evident human scale gave primacy to the hand of the artist, the burden of meaning falling on the materials employed and their craft.

Richard Serra, Tilted Spheres, 2004, steel, 4.35 x 13.86 12.11 meters overall. Courtest Richard Serra and Pearson International Airport
Richard Serra, Tilted Spheres, 2004, steel, 4.35 x 13.86 12.11 meters overall. Courtesy of Richard Serra and Toronto Pearson International Airport

Some time after beginning my deliberations on the K8N exhibition, I boarded a jet for a winter holiday. To get to the gate at Toronto Pearson International Airport required me (or rather I chose) to walk through Richard Serra’s “Tilted Spheres.” Having previously looked “at” a work of art, I was compelled here to reconcile being an observer “within” a work. Serra’s massive steel forms were carted from New York, where Richard Serra is based. Toronto has a large art scene by Canadian standards, but New York’s is large globally. By this token, Belleville has an art scene, perhaps proportionate to its population of under 60,000, of which the K8N Collective is a part. My own journey in art matches this hop from small to large, with the international ethos a shifting point of reference.

Rupen, Rebounding Energy, 2020, architectural paint on primed MDF, 45” X 45’
Rupen, Rebounding Energy, 2020, architectural paint on primed MDF, 45” X 45’

This fabric of geographic connectivity is the soil out of which much of the art which is presented to us grows. In 2004 Rupen exhibited a series of wall works in wood, beige panels with networks of red lines inspired by railway tracks leading in and out of “the great art cities,” such as New York and Paris. My first exposure to the K8N collective was at Rupen’s show space and home in the Junction district of Toronto in 2019, very nearly where its four lines of track intersect. The K8N name itself is the postal code designation for Belleville. The environment and how the body situates itself within it, has a part in the making of Rupen’s art, who employs a process of distillation that includes a subtle playback loop with each creative adjustment. Rupen views the body as the recipient of life-affirming energy, that is released in the making of each work.

Elizabeth Fearon, Untitled 1, alabaster, 8” x 6 ¼”v x 6 ¼”
Elizabeth Fearon, Untitled 1, alabaster, 8” x 6 ¼”v x 6 ¼”

Fearon’s 1997-03 photo-booth work explored the movement of face and body, having led the artist to considerations of the framed capture of an individual in “official” uses such as passport photos and other licensing protocols. Isolated frame demarcations that form grids apply not only to our immediate urban environment but engulfs the entire globe ultimately. Information networks structure the flow our personal data electronically much the same as air, sea, and land transport does physical counterparts, both synched to their respective red and green lights. These considerations situate the patiently filed facets of Fearon’s stone sculptures within a dynamically alive environment, while the objects themselves evoke a stillness. Each surface performs a sublimation, condensing and purifying all that it absorbs as the work progresses.

Steve Armstrong, untitled, acrylic on plywood, 13.5″ x 15.5″

Surface ambiguity has been an abiding interest to Armstrong, much of his work designed to read as second and third dimensions simultaneously. This playfulness is welcomed in art, but not so much on subway platforms, elevator shafts, and edges of cliffs. Getting the gestalt of what we see around us is obviously important to our survival. Distinguishing the illusionary in our art may serve as helpful training wheels for the real world. We also accept Armstrong’s sly sophistry that drilling a hole in an object doesn’t yield an interior, only more surface. Worms, on the other hand, understand that boring through the skin of an apple doesn’t yield yet more skin, but pulp, something materially different from the apple’s surface. This focus of Armstrong’s art on the nuances of visual perception and the language that we employ to describe it, packs our daily “spectacles” into the retinal arena of our eye – a kind of microscopic Roman coliseum.

The funnel of all fabrication from the hand-manipulated to the mandibles of an industrial-sized forge, channel our compressed experiences through the wires of a common neural network. Viewer and artist tap into the same channels. The twelve meter steel walls of Serra’s “Tilted Spheres” at Pearson Airport close in over heads, and we experience its potential crush in our gut. It makes palpable the cabin pressure in the hull of the jet that we don’t feel, but know is there. The congestion of an urban grid, and its electronic counterpart carries its own crush, which Feoron somehow eases with the honing of her alabaster facets. The filing of the stone subtracts to reveal its material beauty. In the ordering and reordering of the folding ribbon of planes in his “Rebounding Energy” Rupen plays the scales of line and plane to elicit “sound” from a mute form. The fundamental question that Armstrong raises is, “What can I come to know about the object that I see, if what I sense from it is a contradiction?” Whatever the scale and scope of the object in our vista, the neural bandwidth that equips us all is essentially the same.

Shirin Neshat: The Land of Dreams at MOCA in Toronto

by Steve Rockwell

Shirin Neshat, Land of Dreams, 2019, video still. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Courtesy Goodman Gallery, Johannesburg, Cape Town and London
Shirin Neshat, Land of Dreams, 2019, video still. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Courtesy Goodman Gallery, Johannesburg, Cape Town and London

Shirin Neshat has super-powers, not unlike those of the DC Comics super hero who fell to earth in a rocket launched from the ill-fated planet Krypton. Like Jor-El, the father in the Superman story, Shirin’s father “saved” his seventeen-year-old daughter by catapulting her to America from the failing regime of the Shah of Iran before it imploded. With the Ayatollah Khomeini subsequently in power, everything changed for Neshat. Cut off from her family and roots, she was made an alien in a strange land.

The changes that Neshat observed of Iran’s political and religious upheaval upon her return in 1990, were both “shocking and exciting.” This new ideology had transformed the country’s culture in both appearance and habit. Her 1993-97 series “Women of Allah” gave expression to the inherent militancy that had infused Iran’s Islamic fundamentalism. This work signified the breaking of the dam of emotion built up from childhood of an inner dichotomy between her non-religious upbringing amid a conservatively religious Iranian town. She recalls having had tea in her garden as a child, and bursting into tears at the sound of quranic chanting.

Shirin Neshat, Rapture, 1999, video still. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Galerie Jérôme de Noirmont, Paris
Shirin Neshat, Rapture, 1999, video still. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Galerie Jérôme de Noirmont, Paris 

“Women of Allah,” infused Neshat’s work with a power that generated immediate success. At the same time the artist faced a flood of criticism from many sides. To the Islamic Republic it was anti-revolutionary, while the people of Iran thought it supported the revolution. Western critics felt it sensationalized violence, and took advantage of the controversy surrounding Islam. Feeling misunderstood, “Women of Allah” became a turning point for Neshat. It began her journey from an overtly political or religious art to the mythic and allegorical. While retaining its Iranian themes, “The Land of Dreams” exhibition signifies a completion of the transformation of Neshat into an American artist, reflecting her own displacement with those of other cultural minorities and disenfranchised at the country’s margins.

Shirin Neshat, Land of Dreams, 2019, video still. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Courtesy Goodman Gallery, Johannesburg, Cape Town and London
Shirin Neshat, Land of Dreams, 2019, video still. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Courtesy Goodman Gallery, Johannesburg, Cape Town and London

“Shiprock,” mountain in New Mexico was selected as the mythic site for “The Colony,” while the actual filming of the inhabitants took place in a power plant. The crew had been scouting for a dark, claustrophobic setting for the paper-pushing bureaucrats, but were delighted with the atomic bomb-facility ambiance of the power plant. Here, rows of lab-coated dream catchers could quietly go about their business of cataloguing and analyzing the dreams of the residents of a nearby town. It took a week to cast and photograph the actual 200 New Mexico residents from which the photo-based component of “Land of Dreams” were drawn.

Shirin Neshat, Portrait detail from Land of Dreams series, 2019, Digital c-print with ink and acrylic paint. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Courtesy Goodman Gallery, Johannesburg, Cape Town and London
Shirin Neshat, Portrait detail from Land of Dreams series, 2019, Digital c-print with ink and acrylic paint. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Courtesy Goodman Gallery, Johannesburg, Cape Town and London

Sheila Vand plays the part of a photographer who plumbs the dream world of the town’s people at the behest of the Iranian authority figure that leads The Colony. In a scene set in a darkroom we see her reflection meld with the face of her subject as it materializes in the bath of the developing tray. Vand’s character has entered the dream of another – a violation that carries with it the punishment of an inevitable loss of identity and the pronouncement: “The dream catcher will go mad.”

Shirin Neshat, Land of Dreams, 2019, video still. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Courtesy Goodman Gallery, Johannesburg, Cape Town and London
Shirin Neshat, Land of Dreams, 2019, video still. Copyright Shirin Neshat. Courtesy the artist, Gladstone Gallery, New York and Brussels, and Courtesy Goodman Gallery, Johannesburg, Cape Town and London

The “Land of Dreams” project was conceived as Neshat’s response to the collapse of the Iran nuclear deal that came with the transition of US administrations. Trump’s tenure had immediately ramped up hostilities and tension with Iran. The artist felt that “something had to be done.” The shadow of something falling over the world stage with which Neshat is only too familiar has crept in like a fog. Now her dichotomy of alienation is being played out in the country of her adoption, with the scale of the stakes much higher.

If the channelling of the quranic chant of a Muslim woman multiplied a thousandfold lent Neshat an expressive super-power some 30 years ago, how will this energy bottled as myth and allegory play out in America’s vast “Land of Dreams?” As the political pillars of power are being shaken globally, should the chord of polarization snap, it might be good to know where some of that kryptonite is likely to land.

The Museum of Contemporary Art Toronto (MOCA) Shirin Neshat exhibition runs through to July 31, 2022