Pace presents “Adrian Ghenie: The Hooligans,” an exhibition of nine large-scale semi-abstract oil paintings and three charcoal drawings rendered on paper. The term “hooligans” refers to an underground group of individuals who ignore the limitations of polite society, shaping their lives to be free of constraints. In his powerful new works, Ghenie explores the artists who formed movements that rocked established academies, challenging the status quo of their times with new visions of transformed realities, reinvigorating art in the process.
“Church and Rothko: Sublime,” an exhibition of twenty-seven oil paintings on canvas, brings into focus, in the context of the ‘Sublime,’ the similarities and divergences of two deeply contrasting artists who extended the art of painting to suit their overriding visions, separated by a span of nearly 100 years.
Covid-19 has smacked down our opportunity to congregate. A resulting casualty was Miami’s 2020 art bacchanal.
Fair and venue cancellations have rapidly spawned OVR (online viewing rooms). Ouch. Tech’s solution is gimmickry compared to centuries of human UX (user experience) with nature. Can any screen deliver the ultra-high infinite resolution of in-person reality?
I’m dreaming of Miami. Art is a living presence, an intelligence outside of that which we already possess. Among the blows of this pandemic year, the loss of experiencing art in real space is a deep darkness. In the ecstatic buzz of a live fair, one answers the call of one booth, one artist, one artwork at a time. Dumbstruck, you feel the materiality open up in heart and mind, change, and grow.
Raised in Velký Šenov, in the Bohemia section of the Czech Republic, and currently living in Cortland, New York, Jaroslava Prihodova’s life has truly been a tale of two cities. Growing up in a Communist state, with her parents, an aunt and uncle and her grandparents, Prihodova has largely happy memories of those early days.
The bucolic setting of her childhood home, that was situated next to a fruit orchard and a vegetable garden, and where chickens and rabbits were raised, the young Prihodova saw life as wholly sustainable and quite secure. On the other hand, there was always that overriding system of order and intolerance for the West imposed by the totalitarian regime that brought change and inspiration to her thinking later in life.